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Jesus According to Jesus Jesus According to Jesus Yesus Menurut Yesus

Pertanyaan Anda. Hidup Anda. Perkataan Yesus.Explore meaning, forgiveness, and the hope of eternal life.

Jesus According to Jesus Jesus According to Jesus Yesus Menurut Yesus

Pertanyaan Anda. Hidup Anda. Perkataan Yesus.Explore meaning, forgiveness, and the hope of eternal life.

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This Is My Blood of the Covenant.

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This is Jesus According to Jesus. This reflection belongs to our Chronological Sayings of Jesus collection. Its focus is this: The sayings of Jesus arranged in narrative order, following the flow of His public ministry from His earliest recorded words to His final teachings, crucifixion, resurrection, and commission. Listen carefully and think about what Jesus says. Let’s begin.

Primary Texts: Matthew 26:17–35; Mark 14:12–31; Luke 22:7–38; John 13–17

Main Sayings: “This is my body.” “This is my blood of the covenant, which is poured out for many for the forgiveness of sins.” “I am the way, and the truth, and the life.” “Do this in remembrance of me.”

Jesus has spoken about judgment, watchfulness, and the coming of the Son of Man.

Now He sits at a table.

It is Passover. The night is heavy. Betrayal is near. Arrest is coming. The cross is no longer distant.

But Jesus is not confused.

He does not stumble into death as a victim of events. He interprets His death before it happens.

That is what makes the Last Supper unavoidable.

Jesus Knows the Betrayal.

At the table, Jesus says one of them will betray Him.

The room becomes troubled. The disciples ask, “Is it I?”

Jesus knows.

He is not naïve about human loyalty. He is not fooled by closeness, religious language, or outward association.

A man can sit at the table and still betray the Lord.

That warning reaches every generation.

Being near holy things is not the same as belonging to Christ.

Religious access is not the same as surrendered faith.

External association is not rescue.

Jesus sees through the room.

“This Is My Body”.

Then Jesus takes bread, gives thanks, breaks it, and says:

“This is my body.”

He takes the ordinary meal and places Himself at its center.

He does not merely say, “Remember God’s past deliverance.”

He says, in effect, remember Me.

This is a staggering move.

At Passover, Israel remembered deliverance from slavery. Blood marked the houses. Judgment passed over. God rescued His people.

Now Jesus takes the meal and points to His own body.

The old deliverance was real.

But Jesus is showing that a deeper deliverance is arriving through Him.

Blood for Forgiveness.

Then He takes the cup and says:

“This is my blood of the covenant, which is poured out for many for the forgiveness of sins.”

This is one of the clearest statements Jesus ever gives about His death.

His death is not merely tragedy.

Not merely martyrdom.

Not merely an example of courage.

Not merely proof that the innocent suffer.

Jesus says His blood is covenant blood.

It is poured out for many.

It is for the forgiveness of sins.

That confronts every view that treats forgiveness as automatic, cheap, earned, inherited, or achieved by moral balancing.

Jesus does not say, “Your sincerity will erase your sins.”

He does not say, “Your rituals will remove your guilt.”

He does not say, “Your good deeds will outweigh your evil.”

He points to His blood.

If Jesus is right, forgiveness is not grounded in human effort. It is grounded in His self-giving death.

The Servant at the Table.

John tells us that Jesus rises from supper, lays aside His outer garments, takes a towel, and washes His disciples’ feet.

The Lord stoops.

The Master serves.

Peter resists, but Jesus says:

“If I do not wash you, you have no share with me.”

That sentence cuts deeply.

Human pride wants to contribute, perform, deserve, and control. Jesus says we must be washed by Him.

Not merely taught by Him.

Not merely inspired by Him.

Washed by Him.

There is a cleansing only Jesus gives, and without it we have no share with Him.

The Way to the Father.

As the night continues, Jesus comforts His disciples with words that are both tender and exclusive:

“I am the way, and the truth, and the life. No one comes to the Father except through me.”

This is not narrowness for the sake of narrowness.

It is clarity from the One who is about to give His body and blood.

If access to the Father could be found through any path of human construction, the cross would not stand at the center.

But Jesus places Himself there.

He is not one guide among many.

He is the way.

Why This Matters.

Movement 10 shows Jesus interpreting His death.

He knows the betrayal.

He gives the bread as His body.

He gives the cup as His blood.

He says His blood is poured out for forgiveness.

He washes His disciples and says they must be washed by Him.

He declares Himself the way to the Father.

This leaves no room for a crossless Jesus.

No room for forgiveness without His blood.

No room for self-cleansing pride.

No room for treating Him as optional.

At the table, before the nails, Jesus tells us what His death means.

The question is whether we will believe His explanation.

If you are ready to understand why Jesus stands at the center of truth, meaning, forgiveness, and life, continue here: https://logosmap.org/en/meet-the-logos.

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Part 1 · Chronological Sayings of Jesus

You are reading Movement 10 of 12: This Is My Blood of the Covenant

This article is part of a chronological journey through Jesus’ own words. Start anywhere, but follow the whole movement to see what Jesus progressively reveals about Himself.

← Previous: Movement 9Next: Movement 11 →
  1. Movement 1 of 12 · Already covered The First Recorded Words of Jesus: “My Father’s House” Luke 2:41–52
  2. Movement 2 of 12 · Already covered The Beloved Son in the Wilderness Matthew 3:13–4:11; Mark 1:9–13; Luke 3:21–4:13
  3. Movement 3 of 12 · Already covered The Kingdom Is at Hand Matthew 4:12–25; Mark 1:14–39; Luke 4:14–44
  4. Movement 4 of 12 · Already covered Who Then Is This? Matthew 8–9; Mark 1:40–5:43; Luke 5:12–8:56
  5. Movement 5 of 12 · Already covered You Have Heard, But I Say Matthew 5–7; Luke 6:20–49
  6. Movement 6 of 12 · Already covered Who Do You Say That I Am? Matthew 16:13–17:13; Mark 8:27–9:13; Luke 9:18–36
  7. Movement 7 of 12 · Already covered Setting His Face Toward Jerusalem Luke 9:51–62; Luke 10–19; Matthew 19–20; Mark 10
  8. Movement 8 of 12 · Already covered The King Comes to His Temple Matthew 21–22; Mark 11–12; Luke 19–20
  9. Movement 9 of 12 · Already covered The Son of Man Will Come Matthew 24–25; Mark 13; Luke 21
  10. Movement 10 of 12 · Current This Is My Blood of the Covenant Matthew 26:17–35; Mark 14:12–31; Luke 22:7–38; John 13–17
  11. Movement 11 of 12 · Next movement The Condemned King Matthew 26:57–27:56; Mark 14:53–15:41; Luke 22:54–23:49; John 18–19
  12. Movement 12 of 12 · Coming in this journey All Authority Has Been Given to Me Matthew 28; Mark 16:1–8; Luke 24; John 20–21; Acts 1:1–11
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Waroal Peterson

Waroal Peterson is a staff writer for JesusAccordingToJesus.com, where he writes as a Christocentric apologist with a focused interest in the Gospel narratives and the progressive revelation of Jesus’ identity and mission. His work traces how Jesus reveals Himself through His own words, actions, conflicts, claims, compassion, suffering, death, and resurrection. Rather than beginning with religious labels or inherited assumptions, Waroal presses readers back into the text of the Gospels, asking what Jesus Himself says, shows, demands, promises, and fulfills. He is especially concerned with the unfolding logic of Jesus’ mission: the Son sent by the Father, the arrival of the kingdom, the call to repentance and faith, the authority to forgive sins, the necessity of the cross, and the vindication of the resurrection. His writing seeks to help readers see that the Gospel is not merely an idea to admire, but the announcement of who Jesus is and what He came to accomplish. Waroal writes for seekers, skeptics, new believers, and serious students of Scripture who want to encounter Jesus according to Jesus.

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Long dusty road through the Judean countryside leading toward distant Jerusalem under warm golden light.
Sebelumnya

Setting His Face Toward Jerusalem.

Ancient Jerusalem temple complex in warm morning light, viewed from quiet stone steps with an upward path leading toward the temple.
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The First Recorded Words of Jesus: “My Father’s House”.

7 Comments
  1. The Condemned King – Jesus According To Jesus says:
    June 30, 2026 at 3:59 PM

    […] ← Previous: Movement 10Next: Movement 12 → […]

    Reply
  2. The Beloved Son in the Wilderness – Jesus According To Jesus says:
    June 30, 2026 at 6:24 PM

    […] Movement 10 of 12 · Coming in this journey This Is My Blood of the Covenant Matthew 26:17–35; Ma… […]

    Reply
  3. The Kingdom Is at Hand – Jesus According To Jesus says:
    June 30, 2026 at 6:30 PM

    […] Movement 10 of 12 · Coming in this journey This Is My Blood of the Covenant Matthew 26:17–35; Ma… […]

    Reply
  4. Setting His Face Toward Jerusalem – Jesus According To Jesus says:
    June 30, 2026 at 6:30 PM

    […] Movement 10 of 12 · Coming in this journey This Is My Blood of the Covenant Matthew 26:17–35; Ma… […]

    Reply
  5. You Have Heard, But I Say — Jesus Teaches with Final Authority – Jesus According To Jesus says:
    September 25, 2026 at 12:55 PM

    […] Movement 10 of 12 · Coming in this journey This Is My Blood of the Covenant Matthew 26:17–35; Ma… […]

    Reply
  6. The First Recorded Words of Jesus: “My Father’s House” — Luke 2 Commentary – Jesus According To Jesus says:
    September 25, 2026 at 1:10 PM

    […] Movement 10 of 12 · Coming in this journey This Is My Blood of the Covenant Matthew 26:17–35; Ma… […]

    Reply
  7. Les premières paroles rapportées de Jésus : « La maison de mon Père ». – Jesus According To Jesus says:
    September 25, 2026 at 1:12 PM

    […] Mouvement 10 sur 12 · À venir dans ce parcours Ceci est mon sang, le sang de l’alliance Matthi… […]

    Reply
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